For this very brief episode, I recorded some thoughts based on a sermon I recently preached pointing out the beautiful symmetry and parallelism in Matthew 1 and Revelation 21.
The short, single-topic, reading from a transcript is likely what to expect more of going forward, though I do hope to record some episodes more like #s 002-009 someday soon.
In Matthew 1, we read of the angel who appeared to Joseph in a dream and told him to take Mary as his wife, and that he was to name the child conceived in her by the Holy Spirit “Jesus.” We then read:
22 All this took place to fulfill what the Lord had spoken by the prophet:
23 “Behold, the virgin shall conceive and bear a son, and they shall call his name Immanuel” (which means, God with us).
Take note in particular this language—the meaning of the name “Immanuel”—God with us.
Then consider Revelation 21 and its parallel. John sees a new heaven and a new earth, and new Jerusalem coming down out of heaven from God. Then verse 3:
And I heard a loud voice from the throne saying, “Behold, the dwelling place of God is with man. He will dwell with them, and they will be his people, and God himself will be with them as their God …”
Notice the striking similarity? At the incarnation of Jesus Christ, he is called Immanuel, which means “God with us.” At the exaltation of Jesus Christ, once again God will dwell with his people. Once again, God will come to us.
During this season, we focus on celebrating the first coming of Christ. We celebrate what the Old Testament saints anticipated. They were wise to look to the Scriptures and anticipate the arrival of their Redeemer. We would be wise to learn from them and do likewise: to search the Scriptures and anticipate the return of our Redeemer. Like those saints of old, there is much we don’t know; God’s Word is not explicitly clear on some things concerning eschatology. However, we know what to believe: that he is returning, and his return and the hope of the assurance of our eternal habitation in a city prepared by God, in a “better country,” should cause us who are in Christ to live fundamentally differently from those who are in Adam—it should cause us to see this world fundamentally differently.
Darrell Harrison said, “The Gospel calls the follower of Christ to adopt and embrace an entirely different view of this world—so different, in fact, that we are to live in it as if we belong to another world altogether, because we do.”
Indeed, the Bible is clear in its language that we are “not of this world.” Those in Christ are aliens, strangers, exiles, and sojourners—the wilderness bride of Christ.
God’s Word tells us plainly to live this mortal life in light of eternity, expecting Christ’s return: “If then you have been raised with Christ, seek the things that are above, where Christ is, seated at the right hand of God. 2 Set your minds on things that are above, not on things that are on earth. 3 For you have died, and your life is hidden with Christ in God. 4 When Christ who is your life appears, then you also will appear with him in glory.”
In his book Far As the Curse is Found, author and professor Michael D. Williams wrote:
The future to which we aspire shapes our attitudes and decisions in the present. It’s important to know where we are headed, for it tells us how to live in the present. That is as true of what we see to be our ultimate future—the issue of human destiny—as it is of our proximate futures. To live responsibly in the present requires that we be acquainted with our future end.
We believers must be able to confidently tell the world:
I ALWAYS have joy and hope and the knowledge that at the end, on the last day, I will stand before my Lord and Savior JUSTIFIED and everything I did for His Kingdom will be worth it—for His glory and my good! Everything I endured in this life—grief, pain, loss—will be worth it—for His glory and my good! I don’t know exactly every detail about how my story ends, but I know how my eternity begins: WELCOMED by my gracious Heavenly Father into everlasting life with HIM, where he will dwell with us.
I’m anticipating that. Are you?